Thursday, February 04, 2010
THE VIENNA
NELSON BC
SATURDAY FEBRUARY 13 2010
730PM - NO COVER
HOST - TIMOTHY SHAY
Saturday, January 30, 2010
HOW CROW MAGIC WAS SAVED TWICE
for Megan Williston
A TRUE FABLE by Timothy Shay
Illustration by Jessica McVicker
“…and I take the one who finds me
back to where it all began” –Leonard Cohen
Let’s say these were their names, although we do not really
know their names, or a specific location. There was no date.
Just us and the people we were part of. Old Uncle, Crow Boy
and Buffalo Alone.
Old Uncle knew more than anyone. He knew the seasons and
the songs the seasons sang. He knew the language of grasses
and leaves and he consulted with the stones, (notorious for
their very slow talking). Old Uncle knew Medicine and Medicine
loved Old Uncle..
Crow Boy was learning from his Old Uncle. He understood the
medicine of feathers and had learned the intricate rhymes of
flowers. He could read the maps that crows purposefully traced
in the sky so he was never completely lost, even though his
natural temperament leaned toward rapt distraction. Crow Boy
knew some crow magic. He knew why to hop. He knew about
the value of glittery things and so looked down and sideways a
lot. Because he was learning to be Night he could sometimes
see much better when Coyote was crying for the Creator.
Crow Boy and Buffalo Alone played together, daily.
Alone was really only alone in her thoughts. Always moving,
her forearms and shoulders were delicate yet powerful in the
same moment, and her legs were strong and looked like they
wanted to jump. Her eyes were vessels for the magic of the
continent; they changed colour like the smooth submerged
stones in a rushing creek, at one moment jasper, then
obsidian, then jade or hazel wood smoke or morning or
evening or…it was her eyes and her burden of care and heart,
deep in the well of those eyes, that Crow Boy would never
forget and would always search for.
In a village circle Buffalo Alone appeared to be the dream
while the others appeared to be the dreamers. She was always
separate even when in a gathering. Crow Boy and
Alone met daily and walked and talked. There was a place by a
stream where they would eat and the water there was made of
ten drummers. When they listened carefully the voices of the
moss sounded like singers with too much food in their mouths.
Sometimes Bear would join them and gift a story to them for a
gift from the meal. They often laughed. At night Buffalo Alone
always crept closest in the circle to the Grandmothers and
Grandfathers when they told their stories by the fire.
One afternoon, a secret prayer the crows used, to make
themselves be everywhere at once, hopped into Crow Boy’s
head. That evening he was seen in two places at once by
reliable witnesses and when Old Uncle sent out Buffalo Alone
to find him, Crow Boy saw her coming and became a tree for a
few minutes until he got uncomfortable with standing still and
wiggled as if there was a wind when the wind was already
gone for the day. Buffalo Alone said, “Crow Boy if that’s you,
your Old Uncle wants you to come to his lodge”..
Crow Boy expected to be scolded. Instead Old Uncle made a
little feast of meat and ash cakes and all three ate. After
awhile Old Uncle told a story about a time he saw when Crow
magic might be lost and without it the smoke of the world
would choke and kill the light. Crow would not be able to find
enough bits of light to replace the dark of night with new light
at dawn. So all parts of crow magic would have to be saved
and sent there on a journey. A bundle with pipe, sumac, red
willow bark, sage and cedar, feathers, food and several excited
pebbles in it was assembled by Old Uncle and handed to Crow
Boy who had become uncharacteristically silent.
Buffalo Alone was so silent she became a doorway in the lodge
wall where there had not been a doorway. Old Uncle pointed to
the new doorway and Crow Boy walked through and into the
night woods where there is no path.
In the morning Crow Boy found himself walking across a long
meadow. He ate some berries and a bit of dry meat and then
an Otter walked up to him and said here is medicine for the
journey and took his own shiny skull out of his head and
handed it to Crow Boy who thanked him with a little gift of
cedar smoke to help him renew himself.. Then an Eagle flew
past and screamed some wisdom at him and he is still
thinking about it. The day continued until all the grasses in the
meadow started chattering at once and leaned one way
pointing until the chattering became a chant to ‘sleep there,
sleep there’. In the little cave he slept as if he was suspended
under water. The Otter skull told him how to do this without
drowning. He thanked his medicine.
When he woke up, there was the sound of a baby crying in the
blankets. He thought for a moment he heard himself calling
for
very little and got lost because of an important daydream.
Someone was talking and saying they had seen an ugly baby, a
baby that was too long, too skinny and had barbaric looking
black hair past his shoulders. They laughed and said the baby’s
mother had denied it was hers. It looked like a monkey they
said.
When he was very little there were familiar eyes floating in his
bedroom at night. He wondered whose they were. One morning
he asked his father about the eyes. His father told him they
were the boogeyman’s eyes and that the boogeyman would
get him. He spent the remainder of his childhood securely
wrapped like an egyptian mummy in blankets with only a tiny
breathing hole for his mouth, wondering where the eyes of the
boogeyman where in the room at each moment.
Then he was a young man and had just received a camera
from his family for Christmas. He went for a walk to the edge
of the prairie town. He could see across fields of snow to the
began to grow inside the field of this vision and grew and grew
until a shiny young crow landed on his right knee. He
attempted to feed her a Dad’s oatmeal cookie but she wasn’t
interested. She just looked him up and down and directly
into his eye. She hopped to his left knee. He removed the
camera’s lens cap, put it by the crow’s feet and snapped a
couple of pictures. The first two photos on the new camera.
The crow looked at him quizzically and he heard “work with
me” inside his head. The crow turned and flew away in the
same direction she had come from, toward the mountains, and
slowly became a speck again, disappearing finally intro the
prairie’s vast panorama.
For years after, interchanges with crows increased, he learned,
found ancient places, had dreams, received valid warnings,
danced for the crows deep in the forest, was led to a cave and
drummed himself small until the river made him see a sacred
song. He felt included, at the center, aware of Creator and
Grandmother and crow and then he met someone he called
the Old Uncle, first in a campfire, then in dream after dream.
Soon he felt that he was almost always in Old Uncle’s dream
lodge…and he understood he was now a cave filled with nearly
forgotten energies.
But he worried…he had family, he had a job, he had social
obligations and a good safe circle of friends. The more he
dreamed and listened to Old Uncle the more he felt himself
walking toward the deepest forest. A forest without paths. So
he stopped dreaming. He stopped visiting the cave. He called
crows “crows” rather than brother and sister. He chose
fattening meals, political arguments and social pleasantries.
As he ran away he fell repeatedly onto the dropt weapons of
the many other frightened runners. He got very sick. His heart
tried to die. He lost all balance and slept, dreamless, day in
and day out. All that was alive became ugly and distant. He
wrote poems to death, wills, codicils and funereal lists, and he
thought the Creator couldn’t be alive anymore. He began to
despise joy. His train seemed to be leaving the station.
In the small town he often saw a young woman who drew his
attention with something mysteriously more attractive than
sexuality or even heart love. She would enter rooms and his
head would turn toward her of its own accord as if he’d heard a
call. She seemed to experience a similar recognition. They did
not speak to each other more than once or twice and only to
say polite hellos. He did not know her name but he wondered
about her. This went on for two years. He knew she had some
sort of work associated with the hospital as he’d seen her
there wearing a light green work outfit while he was waiting for
one of his endless tests.
One evening she attended a poetry reading. He was there and
when she moved to leave at the end of the evening he made
sure he was near the door and gave her a pamphlet of some of
his poems and learned her name. They had coffee a few days
later in a cafe. He talked and talked. He felt better and better.
He felt he had found his way home. He knew he loved her
disproportionately to this recent experience with her and
naturally this seemed to frighten her. Energy began to flow
through him like a sapphire blue flame. He had forgotten
the intensity of real goodness so went quickly to his Doctor to
make sure he was not just experiencing some new kind of
ecstatic death throe.
He showed her some ancient artefacts and his old photo of
Crow and each time they spoke or wrote he knew he would
someday remember her because he must have known her so
well before. Her presence was a gift and he felt delight again. It
was her eyes and the wild wind driven hair. It was her calm and
silence. It was her apparent secret sorrow. All his crows woke
up cawing and hopping whenever he saw her. Poetry and
sacred incantation were suddenly restored like the
sky is by sunrise.
Buffalo Alone turned then, and said to him, “I wish I had a
bedtime story..... I wish you could tell me one, just a short one,
maybe a story with a picnic in the plot? Or a bear.”.. so he
began again and that is how crow magic was saved twice.
Wednesday, January 27, 2010
Friday, January 15, 2010
for megan shay
COWS I
She sees three eagles around a dead dog
And pours out her sorrow to the stunned ears
Of chewing cows
Shallow bovine empathy and the soft cud
Of big brown eyes blink
A logic of speechless inclusion
These at least will not interpret
Translate or judge her baffled soliloquy
But let it rise slowly like an old yellow moon
Staring across blank winter fields.
COWS II
Three eagles a dead dog
And several opportunistic birds
If she is one eagle
The one who fails to carry
the canine corpse away
Who are the other two eagles
Who is the dead dog?
And what of this restrained crowd
Of cows. What do they know?
Timothy Shay
Thursday, January 14, 2010
THE SPIDERY ARMS
OF SHRI TARA DEVI
for Megan Shay 10VIII09TS
She arrived an agent of Maha Kali Ma
in her blue lotus projection of
Spider woman yaga shadows crowd
the close corridors like a vapour
of missing birds
where my bodhisattva walks.
She came with the prescribed tests
and trick questions;
A ventriloquy of hunting whistles
whisper her lessons.
This alphabet of footprints
where my bodhisattva walks.
She came to the fatty feast
of primordial meat.
Roasts, drippings and sauces of blood
papers and tablecloths stained with spilled sauces
shooting like stars
where my bodhisattva eats.
He answered all the trick questions
and hurled himself at the tide of tests
and now in success he is alone,
his spine a curved path
where his bodhisattva passes
She went as an agent of Maha Kali Ma
sweeping the dirty path as it disappeared behind her
so he could never follow
into that jungle where his bodhisattva’s heart
is the wrought iron gate before the
She came as a detective of yaga agency
dealing the two faced cards of royal houses naturally
juggling blackholes and stars
which light my bodhisattva’s scissors
of detachment
She came disguised in smiles and left in smiles.
Being so surprised
somehow makes him seem half restored
as he squints to observe his bodhisatva
in her favoured form dancing
amid the glints of dust
hovering in a shaft of sunlight
as we grind the bones
to a dark gravy paste
and speak of the perfect application
of foreign spices.
We laugh like an old joke.
Again, his bodhisattva teaches him
it is all a punch-line arriving.
So he is almost an old man
when her eyes flag him down.
Hold him up beside her highway of ambush
while yellow straw
and gophers animate the receding horizon.
-Timothy Shay
PANDORA’S
GINGERBREAD
for Megan Williston Shay
“Its big stone jar of evil habits
Has smashed in a million pieces.” -kabir
Pinatas are usually pleasing
paper images of happy donkeys
and jubilant wagging dogs
stuffed with candy
which they deliver
in a beneficent shower
once the object of beauty
which contains them
is sufficiently beaten
by blind people with sticks,
torn and broken wide open,
ruptured membrane of tiny blessing,
sugary internal organs scattered
like a casting of seed.
The idea of reward emanated
from the destruction of festive beauty
might be relieved if piñatas
adopted designs
like “Hitler’s yelling head”
but then, why would candy
blow out his mouth
if not to lure
more gingerbread children
to the vaulting ovens of memory.
Timothy Shay 13 XI 09
Wednesday, January 13, 2010
BODHISATTVA OF RAGS
For Megan A Williston Shay
walking as a scarecrow appears to walk
on the horizon of lead trajectories
and barbed fence lines
the river ice breaking up into lifeboats
moving inexorably
to a warm southern ocean
She wonders how to turn away
from her old vow as if it were the lost iron anchors
of a sunken fleet forgotten in sand and seaweed
in tidal dance like
a windy green forest for Dungeness crabs
orange as taxis in ultra marine night
Her sorrow is all encompassing
like a martyr who flings her body
on the blazing crematory flame
in a disciplined display of clenched detachment
she recalls the surrender
of a passing history of weather
blowing like smoke rings or halos
across the bent fields of sad memory
She lifts up ghosts and heals them
hides notes under fieldstone
to mislead the generations
hefts the karma of isolated families
like a basket of wizened apples
in the marketplace
She weighs the sense
of their belonging nowhere
drowned grains of black tea
gathered by the frail fingers of slaves
She juggles trance and circumstance
huddles in the arms of blue northern winter
and her icicle fingers gather
dry hollow sorrow
like stale yellow corn cakes
She makes them edible
with a thin syrup of golden hope
She is the bodisattva who collects
the tatters and rags of destiny
calls out from her wooden wagon
creaking across the flatland of her isolation:
“rags and bones and sometimes string
rags and bones and sometime spring
feathers and songs with a semblance of joy”
She dances with whisky
in a hollow leather shoe.
Timothy Shay 9 XII 09








